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Pink River Dolphins Rescued

posted by Jake Richardson


Twelve pink river dolphins were rescued by Bolivian biologists. They had swum up a smaller river where they were trapped after flood debris blocked the river’s mouth. Recently the smaller river had begun to shrink due to drought conditions so the biologists captured the stranded dolphins and transported them back to the larger river, Rio Grande. If they had not been relocated, they might have died in the smaller shrinking river. They had swum into the smaller one (Rio Paila) to breed.


Biologists from the Noelle Kempf History Museum rescued the dolphins. The museum, located in Santa Cruz, Bolivia, conducts research in addition to hosting displays of fossils and animals. Adult amazon river, or boto dolphins, are about six feet long. They use echolocation for navigation through river waters that contain much underwater vegetation. Overfishing, excessive boating, and habitat loss have reduced their population to an endangered status.


River Dolphin Boto - Giorgio Constantini – Nero


https://www.youtube.com/watch?v=VqL1Y0rcaAg



The Mighty Amazon & River Dolphins -Wild South America – BBC


https://www.youtube.com/watch?v=ta35C488dnE

Read more…



Hello to my Sweet friends, I wish you much abundance in everything you need. May your Guardian Angels protect you at all times and you have a blessed week. Much love and peace, Melodie


Master of Self:

according the Buddhist belief each person is the master of his/her self.
therefore, there is no need for you to be critical of others.

if you can help do so.
if you can't leave the others alone.

to be compassionate towards others should not be taken lightly.
to be compassionate means to take up the suffering of others as if it is your own
and then try to resolve that suffering of others as though you are resolving your own suffering.

if you can't be compassionate leave it as it is without being critical of others.
you will get demerit once you become critical.



Abenaki Emergence Myth - An Abenaki Legend

The Wabanaki People


Note: The character Kloskurbeh is identified with Glooscap of the Algonquin myths. The Abenaki, or Wabanaki, are an Algonquin people of Maine and New Brunswick.


First Manitou, the Great Spirit, made Kloskurbeh, the great teacher. One day when the sun was directly overhead, a young boy appeared to Kloskurbeh. He explained that he had been born when the sea had churned up a great foam, which was then heated by the sun, congealed, and came alive as a human boy.

The next day, again at noon, the teacher and the boy greeted a girl. She explained that she had come from the earth, which had produced a green plant which bore her as fruit. And so Kloskurbeh, the wise teacher, knew that human beings came forth from the union of sea and land. The teacher gave thanks to Manitou and instructed the boy and girl in everything they needed to know. Then Kloskurbeh went north into the forest to meditate.


The man and the woman had many, many children. Unfortunately, they had so many children that they were unable to feed them all by hunting and picking wild foods. The mother was filled with grief to see her children hungry, and the father despaired. One day the mother went down to a stream, entering it sadly. As she reached the middle of the stream, her mood changed completely and she was filled with joy. A long green shoot had come out of her body, between her legs. As the mother left the stream, she once again looked unhappy.


Later, the father asked her what had happened during the day while he was out trying to gather food. The mother told the whole story. She then instructed the father to kill her and plant her bones in two piles. The father, understandably, was upset by this command and he questioned the mother many times about it.

Naturally, it was shocking and disturbing to think that he had to kill his wife in order to save his children: But she was insistent. The father immediately went to Kloskurbeh for advice. Kloskurbeh thought the story very strange, but then he prayed to Manitou for guidance. Kloskurbeh then told the father that the mother was right; this was the will of Manitou. So, the father killed his wife and buried her bones in two piles as he was commanded to do.


For seven moons, the father stood over the piles of bones and wept. Then one morning, he noticed that from one pile had sprouted tobacco and, from the other, maize. Kloskurbeh explained to the man that his wife had really never died, but that she would live forever in these two crops.


To this day, a mother would rather die than see her children starve, and all children are still fed today by that original mother. Men like to plant in the cornfields extra fish they catch as a gift of thanks to the first mother and a remembrance that we are all children of the union of sea and land.



Creation Story & The Importance Of Dreaming - An Abenaki Legend

Abenaki Woman

The Great Spirit, in a time not known to us looked about and saw nothing. No colors, no beauty. Time was silent in darkness. There was no sound. Nothing could be seen or felt. The Great Spirit decided to fill this space with light and life.


From his great power he commanded the sparks of creation. He ordered Tôlba, the Great Turtle to come from the waters and become the land. The Great Spirit molded the mountains and the valleys on turtle's back. He put white clouds into the blue skies. He was very happy.He said, "Everything is ready now. I will fill this place with the happy movement of life."He thought and thought about what kind of creatures he would make.


Where would they live? What would they do? What would their purpose be? He wanted a perfect plan. He thought so hard that he became very tired and fell asleep.


His sleep was filled with dreams of his creation. He saw strange things in his dream. He saw animals crawling on four legs, some on two. Some creatures flew with wings, some swam with fins. There were plants of all colors, covering the ground everywhere. Insects buzzed around, dogs barked, birds sang, and human beings called to each other. Everything seemed out of place. The Great Spirit thought he was having a bad dream. He thought, nothing could be this imperfect.


When the Great Spirit awakened, he saw a beaver nibbling on a branch. He realized the world of his dream became his creation. Everything he dreamed about came true. When he saw the beaver make his home, and a dam to provide a pond for his family to swim in, he then knew every thing has it's place, and purpose in the time to come.


It has been told among our people from generation to generation. We must not question our dreams. They are our creation.

Read more…

Hello my beautiful friends, I wish you a wonderful weekend of love, laughter, peace and joy. Blessings & Pure Energy coming your way, Melodie


four universal love:

1) having empathy towards others and loving others is called metta love,
2) feeling the pain of others and still loving others is called karuna compassion love
3) feeling the joy of others and yet loving others with no envy or jealousy is called mudita or sympathetic love
4) just loving others without showing it regardless of how they are is called EQUANIMITY
which is the foundation or base
for ultimate enlightenment.



How Glooscap Created Sugarloaf Mountain - An Abenaki Legend

Glooscap Sugarloaf mountain map


A long time ago, the people used to live near the riverbanks in the summer time, and they could watch all the salmon going up the river to spawn. One day, they noticed the salmon could not get up the river anymore.

Remember, in those days the beaver were very, very big. And they had built a dam across the Restigouche River. That is why the salmon could not get up the river to spawn.

The people were very upset indeed! Because they knew if the salmon could not get up the river to have their babies, there would be no more salmon and they would have none for food in the winter.

So they held a council with all the people. They said that they didn't want to rely on Glooscap. They decided they would go out in their canoes to fight the beavers.

The men got in their canoes but when they got close to the beavers, they splashed the water with their huge tails. The canoes and the men went flying up into the air and fell into the water.

They could not get past the beavers in order to destroy the dam. The beavers were just too big.
So they swam ashore and they reconsidered calling Glooscap. At the time, Loon was Glooscap's messenger. They asked Loon to call him.

Loon made his wailing sound and called Glooscap. It was carried across the water to Glooscap, and our friend soon came riding on the back of his whale.

Glooscap asked them, "Why did you call me?"

They tell him about the beavers and how they had made a dam all the way across the river, and how the salmon could no longer get up the river to spawn.

They say that they will not have any more salmon to eat if they can't get up the river and have their babies.

So Glooscap walked to the middle of the dam and hit it with his club. When he hit the dam, parts of it flew away. One of these parts became an island. It is now called Heron Island.

Another part that flew away is now called Bantry Point.

Glooscap caught the leader of the beavers and swung him around and around by his tail. When Glooscap let go, the beaver landed many miles away and turned into rock. Today, that rock is called Sugarloaf Mountain.

Glooscap then turned to the other beavers. They were afraid, so instead, he stroked their heads. And with each stroke, they became smaller and smaller, until they reached the size they are today.

Glooscap promised the people that the beavers in New Brunswick would never grow that big again. The beavers will not build a dam so big that it stops the salmon from getting through.

The people will never have to worry about that problem again.

Sugar Mountain

Glooscap Turns Bad Into Good - An Abenaki Legend

When Glooscap came in from the sea, he was riding his canoe, which was made of stone. He ran aground near what we now call St. John. He had been chasing two giant beavers. He was trying to stop them from raising any trouble.

Reversing Falls St Johns River

He tried to stop them right there, where the Reversing Falls is today. He built a dam so they couldn't go up the river. But still, the beavers managed to get past Glooscap, and traveled up the "Beautiful River", which is now called the St. John River.

Glooscap took two stones and threw them at these beavers. One stone landed a long way up the river and became Grand Falls.

The other stone hit the beaver. It landed in a rocky area, which is now called Plaster Rock. To this day, you can still see the red clay on the river bank. They say that this comes from the blood of the beaver.

Glooscap often used animals who were bad to make something good. He paddled up and down this Beautiful River (St. John) many times.

Even near Kingsclear where Glooscap came up, long before the Mactaquac Dam was built, he used the ledges to hold on to when he fell. Glooscap even left his image on those rocks. And where he left his snowshoes is where they were transformed and turned into The Snowshoe Islands.

These are all sacred places. Even the little people lived near the village of Kingsclear.

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