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DailyOm – A Matter of Priorities
August 11, 2010


A Matter of Priorities

Letting Go of the Little Stuff

When we stop worrying about unimportant matters we can devote more to what is truly important.


We experience numerous disappointments each and every day. Our expectations go unmet, our plans are blocked by circumstance, our wishes go unfulfilled, and we discover that our lives are subject to a myriad of forces beyond our conscious control. In some cases, our response is powerful because we must invest ourselves and our resources to overcome genuine hardship. In others, our reactions are far more passionate than our circumstances likely warrant. The tension that permeates our bodies and minds when we are late for an event, interrupted at work, or sitting in traffic is not inappropriate, but it can interfere with our well-being in profound ways. When we stop worrying about relatively unimportant matters, we can be at peace and devote so much more of ourselves to what is truly important.

The small frustrations and irritations wield such power over us because they rob us of the illusion of control. But every problem is a potential teacher—a confusing situation is an opportunity to practice mindfulness, and difficult people provide us with opportunities to display compassion. There is a natural human tendency to invest copious amounts of emotional energy in minor dilemmas and frustrations in order to avoid confronting those more complex issues that are largely outside the realm of our control. The intensity of our response provides us with a temporary sense of personal power that helps us cope with challenges that might otherwise overwhelm us. But it is only when we let the little stuff go that we discover that the big stuff is not really so devastating after all.

In the stress of a singularly tense incident, differentiating between an inconsequential annoyance and a legitimate challenge can seem a monumental task. Ask yourself whether the emotions you are feeling will be as vivid in a year, a day, or even an hour. As focused as you are on this moment in time, your reward for letting go of your emotional investment may be the very happiness and harmony of being whose loss you are lamenting. Needless aggravation is seldom worth the cost it exacts. You cannot distance yourself from life's inconsistencies, irritations, and upheavals, but you can relinquish your desire for perfect order and gain peace of mind in the process.

My interpretation:

1111 opening of a new portal

2222 middle of the process in a portal

3333 decision to be made

4444 resurrection/rebirth

5555 christ consciousness

6666 focus on the physical plane

7777 integration of mind/body/spirit

8888 infinity

9999 completion

1010 creation

1212 completion of a portal

9999 shows up almost daily, 1212 only on occasion. I find 1111 and 1212 have greater meaning for me.

Hi, to my Sweet soul friends, I wish you a beautiful weekend of love, laughter, peace, abundance and joy. Blessings full of positive Energy coming your way, Melodie


Friendship is precious, not only in the shade, but in the sunshine of life.
and thanks to a benevolent arrangement, the greater part of life is sunshine.

Thomas Jefferson

Achomawi Creation Myth - An Achomawi Legend

In the beginning all was water. In all directions the sky was clear and unobstructed. A cloud formed in the sky, grew lumpy, and turned into Coyote. Then a fog arose, grew lumpy, and became Silver-Fox. They became persons. Then they thought. They thought a canoe, and they said, "Let us stay here, let us make it our home." Then they floated about, for many years they floated; and the canoe became old and mossy, and they grew weary of it.

"Do you go and lie down," said Silver-Fox to Coyote, and he did so. While he slept, Silver-Fox combed his hair, and the combings he saved. When there was much of them, he rolled them in his hands, stretched them out, and flattened them between his hands. When he had done this, he laid them upon the water and spread them out, till they covered all the surface of the water. Then he thought, "There should be a tree," and it was there. And he did the same way with shrubs and with rocks, and weighted the film down with stones, so that the film did not wave and rise in ripples as it floated in the wind. And thus he made it, that it was just right, this that was to be the world. And then the canoe floated gently up to the edge, and it was the world.

Then he cried to Coyote, "Wake up! We are going to sink!"

And Coyote woke, and looked up; and over his head, as he lay, hung cherries and plums; and from the surface of the world he heard crickets chirping. And at once Coyote began to cat the cherries and the plums, and the crickets also.

After a time Coyote said, "Where are we? What place is this that we have come to?"

And Silver-Fox replied, "I do not know. We are just here. We floated up to the shore."

Still all the time he knew; but he denied that he had made the world. He did not want Coyote to know that the world was his creation. Then Silver-Fox said, "What shall we do? Here is solid ground. I am going ashore, and am going to live here."

So they landed, and built a sweat-house and lived in it. They thought about making people; and after a time, they made little sticks of service-berry, and they thrust them all about into the roof of the house on the inside.

And by and by all became people of different sorts, birds and animals and fish, all but the deer, and he was as the deer are today. And Pine-Marten was the chief of the people; and Eagle was the woman chief, for she was Pine- Marten's sister. And this happened at 'texcag-wa [the word will not translate].

And people went out to hunt from the sweat-house. And they killed deer, and brought them home, and had plenty to eat. Arrows with pine-bark points were what they used then, it is said, for there was no obsidian. And Ground-Squirrel, of all the people, he only knew where obsidian could be found. So he went to steal it.

To Medicine Lake he went, for there Obsidian-Old-Man lived, in a big sweat- house. And Ground-Squirrel went in, taking with him roots in a basket of tules. And he gave the old man some to eat; and he liked them so much, that he sent Ground-Squirrel out to get more. But while he was digging them Grizzly-Bear came, and said, "Sit down! Let me sit in your lap. Feed me those roots by handfuls."

So Ground-Squirrel sat down, and fed Grizzly-Bear as he had asked, for he was afraid. Then Grizzly-Bear said, "Obsidian-Old-Man's mother cleaned roots for some one," and went away.

Ground-Squirrel went back to the sweat- house, but had few roots, for Grizzly-Bear had eaten so many. Then he gave them to the old man, and told him what the bear had said about him, and how he had robbed him of the roots. Then Obsidian-Old-Man was angry. "Tomorrow we will go," he said, Then they slept.

In the morning they ate breakfast early and went off, and the old man said that Ground-Squirrel should go and dig more roots, and that he would wait, and watch for Grizzly-Bear.

So Ground-Squirrel went and dug; and when the basket was filled, Grizzly-Bear came, and said, "You have dug all these for me. Sit down!"

So Ground-Squirrel sat down, and fed Grizzly-Bear roots by the handful. But Obsidian-Old-Man had come near. And Grizzly-Bear got up to fight, and he struck at the old man; but he turned his side to the blow, and Grizzly-Bear merely cut off a great slice of his own flesh. And he kept on fighting, till he was all cut to pieces, and fell dead. Then Ground-Squirrel and Obsidian-Old-Man went home to the sweat-house, and built a fire, and ate the roots, and were happy. Then the old man went to sleep.

In the morning Obsidian-Old-Man woke up, and heard Ground-Squirrel groaning. He said, "I am sick. I am bruised because that great fellow sat upon me. Really, I am sick."

Then Obsidian-Old-Man was sorry, but Ground-Squirrel was fooling the old man. After a while the old man said, "I will go and get wood. I'll watch him, for perhaps he is fooling me. These people are very clever."

Then he went for wood; and he thought as he went, "I had better go back and look."

So he went back softly, and peeped in; but Ground-Squirrel lay there quiet, and groaned, and now and then he vomited up green substances. Then Obsidian-Old -Man thought, "He is really sick," and he went off to get more wood; but Ground-Squirrel was really fooling, for he wanted to steal obsidian.

When the old man had gotten far away, Ground-Squirrel got up, poured out the finished obsidian points, and pulled out a knife from the wall, did them up in a bundle, and ran off with them.

When the old man came back, he carried a heavy load of wood; and as soon as he entered the sweat-house, he missed Ground-Squirrel. So he dropped the wood and ran after him. He almost caught him, when Ground-Squirrel ran into a hole, and, as he went, kicked the earth into the eyes of the old man, who dug fast, trying to catch him.

Soon Ground-Squirrel ran out of the other end of the hole; and then the old man gave chase again, but again Ground-Squirrel darted into a hole; and after missing him again, Obsidian-Old-Man gave up, and went home.
Ground-Squirrel crossed the river and left his load of arrow-points, and came back to the house and sat down in his seat. He and Cocoon slept together. Then his friend said, "Where have you been?"

And Ground-Squirrel replied, "I went to get a knife and to get good arrow-points. We had none."

Then the people began to come back with deer. And when they cooked their meat, they put it on the fire in lumps; but Ground-Squirrel and Cocoon cut theirs in thin slices, and so cooked it nicely.

And Weasel saw this, and they told him about how the knife had been secured. In the morning Ground-Squirrel went and brought back the bundle of points he had hidden, and handed it down through the smoke-hole to Wolf. Then he poured out the points on the ground, and distributed them to every one, and all day long people worked, tying them onto arrows. So they threw away all the old arrows with bark points; and when they went hunting, they killed many deer.

Dearest Friends, Another week has flown by. I don’t know about you, but I’m happy to get to the weekend. I wish you unconditional Love, abundance in all, Joy and much laughter for a divine weekend, Loads of Blessings. Melodie

A Navajo Legend – The Fifth World

First Man was not satisfied with the Fourth World. It was a small barren land; and the great water had soaked the earth and made the sowing of seeds impossible. He planted the big Female Reed and it grew up to the vaulted roof of this Fourth World. First Man sent the newcomer, the badger, up inside the reed, but before he reached the upper world water began to drip, so he returned and said that he was frightened.

At this time there came another strange being. First Man asked him where he had been formed, and he told him that he had come from the Earth itself. This was the locust. He said that it was now his turn to do something, and he offered to climb up the reed.

The locust made a headband of a little reed, and on his forehead he crossed two arrows.

These arrows were dressed with yellow tail feathers. With this sacred headdress and the help of all the Holy Beings the locust climbed up to the Fifth World. He dug his way through the reed as he digs in the earth now.

He then pushed through mud until he came to water. When he emerged he saw a black water bird swimming toward him. He had arrows crossed on the back of his head and big eyes.

The bird said: "What are you doing here? This is not your country." And continuing, he told the locust that unless he could make magic be would not allow him to remain.

The black water bird drew an arrow from back of his head, and shoving it into his mouth drew it out his nether extremity. He inserted it underneath his body and drew it out of his mouth.

"That is nothing," said the locust. He took the arrows from his headband and pulled them both ways through his body, between his shell and his heart. The bird believed that the locust possessed great medicine, and he swam away to the East, taking the water with him.

Then came the blue water bird from the South, and the yellow water bird from the West, and the white water bird from the North, and everything happened as before. The locust performed the magic with his arrows; and when the last water bird had gone he found himself sitting on land.

The locust returned to the lower world and told the people that the beings above had strong medicine, and that he had had great difficulty getting the best of them.

Now two dark clouds and two white clouds rose, and this meant that two nights and two days had passed, for there was still no sun. First Man again sent the badger to the upper world, and he returned covered with mud, terrible mud. First Man gathered chips of turquoise which he offered to the five Chiefs of the Winds who lived in the uppermost world of all. They were pleased with the gift, and they sent down the winds and dried the Fifth World.

First Man and his people saw four dark clouds and four white clouds pass, and then they sent the badger up the reed. This time when the badger returned he said that he had come out on solid earth. So First Man and First Woman led the people to the Fifth World, which some call the Many Colored Earth and some the Changeable Earth. They emerged through a lake surrounded by four mountains. The water bubbles in this lake when anyone goes near.

Now after all the people had emerged from the lower worlds First Man and First Woman dressed the Mountain Lion with yellow, black, white, and grayish corn and placed him on one side. They dressed the Wolf with white tail feathers and placed him on the other side. They divided the people into two groups.

The first group was told to choose whichever chief they wished. They made their choice, and, although they thought they had chosen the Mountain Lion, they found that they had taken the Wolf for their chief. The Mountain Lion was the chief for the other side. And these people who had the Mountain Lion for their chief turned out to be the people of the Earth. They were to plant seeds and harvest corn.

The followers of the Wolf chief became the animals and birds; they turned into all the creatures that fly and crawl and run and swim.

And after all the beings were divided, and each had his own form, they went their ways.

This is the. story of the Four Dark Worlds and the Fifth, the World we live in. Some medicine men tell us that there are two worlds above us, the first is the World of the Spirits of Living Things, the second is the Place of Melting into One.

DailyOm – Acknowledging Our Pain
August 10, 2010


Acknowledging Our Pain


Rescuing the Rescuer


Sometimes the strong desire to help and rescue others is actually a call to help our own deep seated pain.


Some people seem called to help others, often from very early on in their childhoods, responding to the needs of family members, strangers, or animals with a selflessness that is impressive. Often, these people appear to have very few needs of their own, and the focus of their lives is on rescuing, helping, and healing others. While there are a few people who are truly able to sustain this completely giving lifestyle, the vast majority has needs that lie beneath the surface, unmet and often unseen. In these cases, their motivation to help others may be an extension of a deep desire to heal a wounded part of themselves that is starving for the kind of love and attention they dole out to those around them on a daily basis. For any number of reasons, they are unable to give themselves the love they need and so they give it to others. This does not mean that they are not meant to be helping others, but it does mean that they would do well to turn some of that helping energy with! in.

One problem with the rescuer model is that the individual can get stuck in the role, always living in crisis mode at the expense of inner peace and personal growth. Until the person resolves their own inner dramas, they play them out in their relationships with others, drawn to those who need them and often unable to acknowledge their own needs or get them met. In the worst-case scenario, they enable the other person’s dilemma by not knowing when to stop playing the rescuer and allow the person to figure it out on their own. However, if the rescuer finds the strength to turn within and face the needy aspects of their own psyche, he or she can become a model of empowerment and a true source of healing in the world.

Some signs that you or someone you love may need to rescue the rescuer within are inner burnout from overgiving; underlying resentment; an inability to admit to having needs of one’s own; and an unwillingness to be vulnerable. Help comes when we allow ourselves to admit we need it, acknowledging our humanity and our wholeness by acknowledging our pain. The understanding we gain in the process will naturally inform and inspire our ability to help those in need to do the same.

DailyOM – Stronger Than You Know
June 25, 2010


Stronger Than You Know


Getting Ourselves Worked Up


We are almost always stronger and more capable than we believe ourselves to be.


Our capacity to cope successfully with life's challenges far outstrips our capacity to feel nervousness. Yet in the weeks, days, and hours leading up to an event that we believe will test our limits, we can become nervous.

While we may have previously regarded ourselves as equal to the trials that lie ahead, we reach a point at which they near and our anxiety begins to mount. We then become increasingly worked up, until the moment of truth arrives and we discover that our worry was all for nothing. We are almost always stronger and more capable than we believe ourselves to be. But anxiety is not rational in nature, which means that in most cases we cannot work through it using logic as our only tool.

Reason can help us recognize the relative futility of unwarranted worry but, more often than not, we will find more comfort in patterns of thought and activity that redirect our attention to practical or engaging matters.

Most of us find it remarkably difficult to focus on two distinct thoughts or emotions at once, and we can use this natural human limitation to our advantage when trying to stay centered in the period leading up to a potentially tricky experience. When we concentrate on something unrelated to our worry—such as deep breathing, visualizations of success, pleasurable pursuits, or exercise—anxiety dissipates naturally.

Meditation is also a useful coping mechanism as it provides us with a means to ground ourselves in the moment. Our guides can aid us by providing us with a focal point wholly outside of our own sphere.

The intense emotional flare-up you experience just before you are set to challenge yourself is often a mixture of both excitement and fear. When you take steps to eliminate the fear, you can more fully enjoy the excitement. Though you may find it difficult to avoid getting worked up, your awareness of the forces acting on your feelings will help you return to your center and accept that few hurdles you will face will be as high as they at first appear.

DailyOm – Love Shows the Way
September 3, 2010


Love Shows the Way


We Are Here to Serve

During times of great change it’s important to remember that we all chose to be here at this time to experience change.


We are living in a time of great change. Many thinkers and seers agree that humanity and the planet Earth are evolving at a quickened pace, and that this evolution will necessarily be severe and seemingly chaotic at times. It is natural for people to react with fear, because these changes will doubtless bring some level of difficulty and loss to many of us. However, it is essential that we all remember that our souls chose to be here at this time and to be part of this process. Every movement in the universe is a movement toward love. This is true even in situations that appear on the surface to be the opposite of loving.

Since we chose to be here, we are capable and ready to rise to the challenges in which we find ourselves. It is helpful to reflect on our own lives and make any changes necessary to fully support humanity and the planet into the state of love. When we open our hearts in love instead of closing them in fear, we serve the divine process. We are all powerful spirits who took form at this time in order to serve our fellow humans, our planet, and the universe. As we find ways we can serve, our fear dissipates. We may serve by remaining calm and loving with our children and our families, even as the situation seems dark. We may serve by sending money to people who need financial assistance. We may serve by going out into the world and actively helping to rebuild lives. Regardless of what actions we choose to take, the essential element will be the internal gesture of choosing to remain in love. This is all that is needed.

When it is difficult to remain in love, we may always call upon our unseen helpers: the teachers and guides who are always with us. All we need to do is ask and then trust that we are being helped. The guidance we receive is love itself, showing us the way.

Picked up a hitchhiker today. Drove by the harmless old man the first time as I gave into fear and remembered movie formed beliefs of hitchikers carrying guns and carjacking. Then realized I wasn't driving near the prison, I was driving between two villages. The man was walking with a shopping bag with farmer fields in the background. So I prayed to archangel michael for protection and decided to lean on faith, exercising the law of one as I imagined myself walking with resentment another 3 km as cars passed by.

Giving into faith and accepting him as one with me I turned around and picked him up and dropped him off in the town I was headed to anyway. He only wanted to go to the store and didn't have a car. Poor guy walked 3 km and had another 3 km to the next town. No one picked him up because they were not aware or they were stuck in their own self or they gave into fear formed by beliefs formed from movies, tv, and childhood. Ask and ye shall receive. It was a subtle test (they almost always are) but it brought me satisfaction that I was loving and was faithful to the Law of One and had faith in the Creator's love and was able to help the other self in the time of need.

DailyOm - The Truths Within
July 21, 2010

The Truths Within

Value Your Own Wisdom
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Please click here for a special story about how DailyOM Co-Founder, Scott Blum is helping with the Gulf oil spill tragedy and how you can help too.
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(Regular DailyOM message follows)
We come into this world with our own inner wisdom, it knows where we are going and understands where we come from.


Throughout our lives, we will encounter individuals who presume to know what is best for us. The insights they offer cannot compare, however, with the powers of awareness and discernment that already exist within us. From birth we are blessed with wisdom that cannot be learned or unlearned. It exists whether or not we acknowledge it because it is a gift given to us by a loving universe before we chose to experience existence on the earthly plane.

Yet for all its permanence, it is vital that we value and honor this incredible element of the self. It is when we do not use our inborn wisdom that we begin to doubt our personal truths and are driven to outside sources of information because we are afraid. What we know to be true in our hearts is invariably true, and we discover how intensely beautiful and useful self-trust can be when we recognize the power of our wisdom.

Inner wisdom is not subject to the influences of the outside world, which means that it will never demand that we surrender our free will or counsel us to act in opposition to our values. We benefit from this inspiration when we open ourselves to it, letting go of the false notion that we are less qualified than others to determine our fate. The wisdom inside of us is the source of our discernment and our ability to identify blessings in disguise. When we are unsure of who to trust, how to respond, or what we require, the answers lie in our inner wisdom. It knows where we are going and understands where we are coming from, taking this into account though it is not a product of experience but rather a piece of our connection to the universal mind.

In the whole of your existence, no force you will ever encounter will contribute as much to your ability to do what you need to do and be who you want to be as your natural wisdom. Through it, you reveal your growing consciousness to the greater source and discover the true extent of your strength. If you heed this wisdom with conviction and confidence, the patterns, people, and fears that held you back will be dismantled, paving the way for you to fulfill your truest potential.

DailyOm – Back in the Driver’s Seat
August 9, 2010


Back in the Driver’s Seat


The Passenger

Too much on your daily plate lands you in the passenger seat when you should be in the driver’s seat.


It’s easy to go through this fast-paced world feeling as if you are being dragged through your weeks on the back of a wild horse. Many of us go from one thing to another until we end up back at home in the evening with just enough time to wind down and go to sleep, waking up the next morning to begin the wild ride once more. While this can be exhilarating for certain periods of time, a life lived entirely in this fashion can be exhausting, and more important, it places us in the passenger’s seat when really we are the ones who should be driving.

When we get caught up in our packed schedule and our many obligations, weeks can go by without us doing one spontaneous thing or taking time to look at the bigger picture of our lives. Without these breaks, we run the risk of going through our precious days on a runaway train. Taking time to view the bigger picture, asking ourselves if we are happy with the course we are on and making adjustments, puts us back in the driver’s seat where we belong. When we take responsibility for charting our own course in life, we may well go in an entirely different direction from the one laid out for us by society and familial expectations. This can be uncomfortable in the short term, but in the long term it is much worse to imagine living this precious life without ever taking the wheel and navigating our own course.

Of course, time spent examining the big picture could lead us to see that we are happy with the road we are on, but we would like more time with family or more free time to do whatever we want at the moment. Even if we want more extreme changes, the way to begin is to get off the road for long enough to catch our breath and remember who we are and what we truly want. Once we do that, we can take the wheel with confidence, driving the speed we want to go in the direction that is right for us.

A Navajo Legend – The Third World

The bluebird was the first to reach the Third or Yellow World. After him came the First Four and all the others.

A great river crossed this land from north to south. It was the Female River. There was another river crossing it from east to West, it was the Male River. This Male River flowed through the Female River and on; and the name of this place is tqo alna'osdli, the Crossing of the waters.

There were six mountains in the Third World.

In the East was Sis na' jin, the Standing Black Sash. Its ceremonial name is Yol gai'dzil, the Dawn or White Shell Mountain.

In the South stood Tso'dzil, the Great Mountain, also called Mountain Tongue. Its ceremonial name is Yodolt i'zhi dzil, the Blue Bead or Turquoise Mountain.

In the West stood Dook'oslid, and the meaning of this name is forgotten. Its ceremonial name is Dichi'li dzil, the Abalone Shell Mountain.

In the North stood Debe'ntsa, Many Sheep Mountain. Its ceremonial name is Bash'zhini dzil, Obsidian Mountain.

Then there was Dzil na'odili, the Upper Mountain. It was very sacred; and its name means also the Center Place, and the people moved around it. Its ceremonial name is Ntl'is dzil, Precious Stone or Banded Rock Mountain.

There was still another mountain called Chol'i'i or Dzil na'odili choli, and it was also a sacred mountain.

There was no sun in this land, only the two rivers and the six mountains. And these rivers and mountains were not in their present form, but rather the substance of mountains and rivers as were First Man, First Woman, and the others.

Now beyond Sis na' jin, in the east, there lived the Turquoise Hermaphrodite, Ashton nutli. He was also known as the Turquoise Boy. And near this person grew the male reed. Beyond, still farther in the east, there lived a people called the Hadahuneya'nigi, the Mirage or Agate People. Still farther in the east there lived twelve beings called the Naaskiddi.

And beyond the home of these beings there lived four others--the Holy Man, the Holy Woman, the Holy Boy, and the Holy Girl.

In the West there lived the White Shell Hermaphrodite or Girl, and with her was the big female reed which grew at the water's edge. It had no tassel. Beyond her in the West there lived another stone people called the Hadahunes'tqin, the Ground Heat People. Still farther on there lived another twelve beings, but these were all females. And again, in the Far West, there lived four Holy Ones.

Within this land there lived the Kisa'ni, the ancients of the Pueblo People. On the six mountains there lived the Cave Dwellers or Great Swallow People. On the mountains lived also the light and dark squirrels, chipmunks, mice, rats, the turkey people, the deer and cat people, the spider people, and the lizards and snakes. The beaver people lived along the rivers, and the frogs and turtles and all the underwater people in the water.

So far all the people were similar. They had no definite form, but they had been given different names because of different characteristics.

Now the plan was to plant.

First Man called the people together. He brought forth the white corn which had been formed with him. First Woman brought the yellow corn. They laid the perfect ears side by side; then they asked one person from among the many to come and help them. The Turkey stepped forward. They asked him where he had come from, and he said that he had come from the Gray Mountain.

He danced back and forth four times, then he shook his feather coat and there dropped from his clothing four kernels of corn, one gray, one blue, one black, and one red. Another person was asked to help in the plan of the planting. The Big Snake came forward. He likewise brought forth four seeds, the pumpkin, the watermelon, the cantaloupe, and the muskmelon.

His plants all crawl on the ground.

They planted the seeds, and their harvest was great.

After the harvest the Turquoise Boy from the East came and visited First Woman. When First Man returned to his home he found his wife with this boy. First Woman told her husband that Ashon nutli' was of her flesh and not of his flesh. She said that she had used her own fire, the turquoise, and had ground her own yellow corn into meal. This corn she had planted and cared for herself.

Now at that time there were four chiefs: Big Snake, Mountain Lion, Otter, and Bear. And it was the custom when the black cloud rose in the morning for First Man to come out of his dwelling and speak to the people. After First Man had spoken the four chief s told them what they should do that day. They also spoke of the past and of the future.

But after First Man found his wife with another he would not come out to speak to the people. The black cloud rose higher, but First Man would not leave his dwelling; neither would he eat or drink. No one spoke to the people for 4 days. All during this time First Man remained silent, and would not touch food or water.

Four times the white cloud rose. Then the four chiefs went to First Man and demanded to know why he would not speak to the people. The chiefs asked this question three times, and a fourth, before First Man would answer them.

He told them to bring him an emetic. This he took and purified himself. First Man then asked them to send the hermaphrodite to him. When he came First Man asked him if the metate and brush were his.

He said that they were.

First Man asked him if he could cook and prepare food like a woman, if he could weave, and brush the hair. And when he had assured First Man that he could do all manner of woman's work, First Man said: "Go and prepare food and bring it to me." After he had eaten, First Man told the four chiefs what he had seen, and what his wife had said.

At this time the Great-Coyote-Who-Was-Formed-in-the-Water came to First Man and told him to cross the river. They made a big raft and crossed at the place where the Male River followed through the Female River. And all the male beings left the female beings on the river bank; and as they rowed across the river they looked back and saw that First Woman and the female beings were laughing. They were also behaving very wickedly.

In the beginning the women did not mind being alone. They cleared and planted a small field.

On the other side of the river First Man and the chiefs hunted and planted their seeds. They had a good harvest. Nadle ground the corn and cooked the food. Four seasons passed. The men continued to have plenty and were happy; but the women became lazy, and only weeds grew on their land. The women wanted fresh meat. Some of them tried to join the men and were drowned in the river.

First Woman made a plan. As the women had no way to satisfy their passions, some fashioned long narrow rocks, some used the feathers of the turkey, and some used strange plants (cactus). First Woman told them to use these things. One woman brought forth a big stone. This stone-child was later the Great Stone that rolled over the earth killing men. Another woman brought forth the Big Birds of Tsa bida'hi; and others gave birth to the giants and monsters who later destroyed many people.

On the opposite side of the river the same condition existed. The men, wishing to satisfy their passions, killed the females of mountain sheep, lion, and antelope. Lightning struck these men.

When First Man learned of this he warned his men that they would all be killed. He told them that they were indulging in a dangerous practice. Then the second chief spoke: he said that life was hard and that it was a pity to see women drowned. He asked why they should not bring the women across the river and all live together again.

"Now we can see for ourselves what comes from our wrong doing," he said. "We will know how to act in the future." The three other chiefs of the animals agreed with him, so First Man told them to go and bring the women.

After the women had been brought over the river First Man spoke: "We must be purified," he said. "Everyone must bathe. The men must dry themselves with white corn meal, and the women, with yellow."

This they did, living apart for 4 days. After the fourth day First Woman came and threw her right arm around her husband. She spoke to the others and said that she could see her mistakes, but with her husband's help she would henceforth lead a good life. Then all the male and female beings came and lived with each other again.

The people moved to different parts of the land. Some time passed; then First Woman became troubled by the monotony of life. She made a plan. She went to Atse'hashke, the Coyote called First Angry, and giving him the rainbow she said: "I have suffered greatly in the past. I have suffered from want of meat and corn and clothing. Many of my maidens have died.

I have suffered many things. Take the rainbow and go to the place where the rivers cross. Bring me the two pretty children of Tqo holt sodi, the Water Buffalo, a boy and a girl.

The Coyote agreed to do this. He walked over the rainbow. He entered the home of the Water Buffalo and stole the two children; and these he hid in his big skin coat with the white fur lining. And when he returned he refused to take off his coat, but pulled it around himself and looked very wise.

After this happened the people saw white light in the East and in the South and West and North. One of the deer people ran to the East, and returning, said that the white light was a great sheet of water. The sparrow hawk flew to the South, the great hawk to the West, and the kingfisher to the North. They returned and said that a flood was coming. The kingfisher said that the water was greater in the North, and that it was near.

The flood was coming and the Earth was sinking. And all this happened because the Coyote had stolen the two children of the Water Buffalo, and only First Woman and the Coyote knew the truth.

When First Man learned of the coming of the water he sent word to all the people, and he told them to come to the mountain called Sis na'jin. He told them to bring with them all of the seeds of the plants used for food. All living beings were to gather on the top of Sis na'jin. First Man traveled to the six sacred mountains, and, gathering earth from them, he put it in his medicine bag.

The water rose steadily.

When all the people were halfway up Sis na' jin, First Man discovered that he had forgotten his medicine bag. Now this bag contained not only the earth from the six sacred mountains, but his magic, the medicine he used to call the rain down upon the earth and to make things grow. He could not live without his medicine bag, and be wished to jump into the rising water; but the others begged him not to do this. They went to the kingfisher and asked him to dive into the water and recover the bag. This the bird did. When First Man had his medicine bag again in his possession he breathed on it four times and thanked his people.

When they had all arrived it was found that the Turquoise Boy had brought with him the big Male Reed; and the White Shell Girl had brought with her the big Female Reed.

Another person brought poison ivy; and another, cotton, which was later used for cloth. This person was the spider. First Man had with him his spruce tree which he planted on the top of Sis na'jin. He used his fox medicine to make it grow; but the spruce tree began to send out branches and to taper at the top, so First Man planted the big Male Reed. All the people blew on it, and it grew and grow until it reached the canopy of the sky.

They tried to blow inside the reed, but it was solid. They asked the woodpecker to drill out the hard heart. Soon they were able to peek through the opening, but they had to blow and blow before it was large enough to climb through. They climbed up inside the big male reed, and after them the water continued to rise.

DailyOm – Letting Go of Understanding
August 18, 2010

Letting Go of Understanding

Deeper Meanings

Sometimes we are not always meant to know the deeper meaning of certain occurrences and need only move forward.


All of us who seek to be conscious and aware regard our experiences as teachers, and we try to discern what lessons we are learning from the things that happen in our lives. Sometimes the lesson is very clear from the get-go, and other times we have to really search to understand the deeper meaning behind some event. While this search often yields results, there also comes a point in the search where what we really need to do is move forward. It is possible that we are not meant to know the deeper meaning of certain occurrences. Answers may come later in our lives, or they may come as a result of letting go, or they may never come.

We are all part of a complex system of being, and things work themselves out in the system as a whole. Sometimes we are just playing a necessary part in that process with a result larger than we can understand. It may have very little to do with us personally, and while that can be hard to understand, it can also free us from overthinking the matter. Sometimes it is best to see it in terms of karma, a past debt we have been able to repay in this way, or as the clearing of energy. We can simply thank the event for being part of our experience and let it go. This completes the process that the occurrence has made possible.

To make this letting go official, we can perform a ritual, make a final journal entry on the subject, or sit in meditation with the intention of releasing the event from our consciousness. As we do so, we summon it one last time, honoring it with our attention, thanking it, and saying good-bye. We then let it go out the door, out the window, out the top of our heads, or into the earth through the bottoms of our feet, liberating ourselves from any burden we have carried in association with it.

Heavenletters™, bringing Earth closer to Heaven.

HEAVEN is here to reach every soul on earth to reawaken:

* Our connection to God *
* Our belief in ourselves *
* Our awareness of our shared worthiness to God *
* Peace on Earth *

God is always bringing us closer to Him.

HEAVEN #3496 The Winds of the World, June 21, 2010


God said:

Whatever issue you have, you can face it. There is a deep issue within you that you have been running away from. You don't want to face it. Suddenly, you see it, staring you in the face. It may have been haunting you all your life. And now you see it. Now it is as if you see yourself under an X-ray. There is no avoiding it now.

Perhaps your issue is abandonment. That sounds clinical, yet it may be your underlying issue. It may be what you have been running away from, that you have an issue that is at the crux of your dealing in life. It may be at the crux of all your sadness and all the vague uneasiness you feel.

A workman may say he is coming to do some necessary work, and then he doesn't come at all. You don't know why that hits you so hard. He got your hopes up. He was going to do a great job, and now you don't know whether or not he is coming ever, and you are crushed. Or he comes and does not live up to his promise in other ways, and you are so disappointed. The workman became a bigger issue to you than himself. He perhaps symbolized all the disappointments in your life.

At some point in your life, when you were a child, you felt you were out there as a stray, and strays long to be picked up and reassured. You perhaps did not have the reassurance. The sense of bereftness has lingered. Without realizing it, you may have carried this seemingly-forgotten anguish around with you.

The world has not always been a safe place for your beautiful heart. You made too much of the world. You let the world decide your well-being. The world may not have come to the fore to take good care of your needs. And you thought you were dependent upon the world.

Whatever the deep abiding issue within you may be called, it arises from your dependency on the world. Under the underlying issue lies another issue. But I think the crux of your issue, whatever its name, lies in a perceived utter subjection to the world.

The world is temperamental, beloveds. You do not always feel honored, respected, or taken care of by the world. It may not have taken good care of you, and now, perhaps, you blame your sense of desolation on a mere workman. You hadn't realized how fragile you felt, and yet what you feel is not always what is.

If you were dependent upon how the world treats you, you would indeed be in trouble. Once you were little, and you were helpless. Now you are big, and you are not helpless. Yet you may still see yourself as helpless, just a little cog in a big wheel. You may even feel like the dartboard of the world. This is illusion.

You are not at the mercy of the world. That is only a thought, and, like the world, your thoughts are not always reliable.

To recognize the fallacy of this thought is part of your education in life. It is time for you to graduate from this fallacy. It is never too late. The time is now.

This reliance on the world is an old thought whose time is done. Now you break through the ribbon of this thought, and you come out a winner of the race. Your old belief is not so powerful as it once was. It is dwindling, as well it must. You are moving out of the domain of this illusory out-dated thought and moving on to new thoughts that support you. Once you were on a swing of unreliability, and now you are firmly on your own two feet, and you know you are with Me, and you know you are solidly in a reality of certainty.

The world is not, once and for all, the decider of you, and now you no longer hold on to the thought that you require a savior. You are already safe with Me. I will never abandon you. And now you will never abandon yourself again to the winds of the world.


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Thank you for including this link when publishing this Heavenletter elsewhere.

Anger and resentment are two of my lessons in life. Anger was caused by a lack of faith and resentment caused by a lack of satisfaction. Faith and Satisfaction (acceptance) open the inner heart and open the flow of energy to the upper chakras.

Anger is a disturbance that often sparks due to discomfort. It comes from feeling un-grounded and off-center. It comes from an overwhelming inbalance. Anger is a form of emotional communication, an energy that is powerful but is best channeled into pursuits involving energy. Sports, Dancing, Music etc etc. Anger is caused by an inbalance of the root chakra, sometimes sacral chakra. It is instinctual survival response (root chakra). Or, it may be sparked by relationships with others or our relationship with our self (sacral chakra).

The solution to anger is to find the heart, listen to the heart, express from the heart, and love dissolves anger. To listen to the heart, one has to know they are not alone. One finds faith. Faith that you are protected and that you are loved always. Faith opens the heart which unifies and dissolves first and second chakra blockages. The energy that was translated into anger by the lower chakras still remains, and that is best transmuted into physical activity to heal the physical inbalance and music to heal the emotional inbalance.

DailyOm - Unlimited Vision
July 20, 2010

Unlimited Vision

Everything is in Divine Order
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Please click here for a special story about how DailyOM Co-Founder, Scott Blum is helping with the Gulf oil spill tragedy and how you can help too.
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(Regular DailyOM message follows)
We can only see so much from where we sit in our particular bodies, in the midst of our particular lives. The divine is unlimited in its sight.


We can only see so much from where we sit in our particular bodies, in the midst of our particular lives, rooted as we are in the continuum of space and time. The divine, on the other hand, is not limited to the constructs of either space or time, and its wisdom and workings often elude us as we try to make sense of what is happening in our lives. This is why things are not always what they seem to be and even the best-laid plans are sometimes overturned.

Even when we feel we have been guided by our intuition every step of the way, we may find ourselves facing unexpected loss and disappointment. At times like these, we can find some solace in trusting that no matter how bad or just plain inexplicable things look from our perspective, they are, in fact, in divine order.

Even as we take our places in this earthly realm, a part of us remains completely free of the confines we face here. Regardless of what is happening in our lives, this part of us remains infused with joy and gratitude, connected to the unbroken source from which we come. Our small self, on the other hand, who is caught up in our false identity as a being limited in space and time, regards happiness as the result of things going the way it wants them to go.

It is this part of us that suffers the greatest confusion and upset when the logic of events does not compute. And it is to this self that we must extend unconditional love, forgiveness, and compassion. In order to do this, we tap into our inner divinity, holding the space of a tender authority, extending love and light to our ego as a mother extends her love to a troubled child.

There are many ways to access our inner divinity—meditation, prayer, chanting, channeling, and conscious breathing, to name a few. It is helpful to develop a regular practice that provides us access to this all-powerful, healing presence, as it can be difficult to reach once we are in a stressful position, if we have not already established a connection. The more connected we are with this part of ourselves, the more we share its unlimited vision and the secure, knowing that all the things of our life, no matter how they appear, are in a state of divine and perfect order.

DailyOm – A Good Turn Daily
August 6, 2010


A Good Turn Daily


Helping the World Every Day

Being of service to the world can be done in many ways, they need not be huge. You are helping right now.


Each of us is more than capable of helping the world, despite our fears and limitations and the uncertainty that holds us back. It is commonly accepted that it is impossible to make a difference without unlimited funding or free time, yet most healing, cleansing, and spreading of joy is accomplished in a matter of minutes. If we vow to make the world a better place one day at a time, the true significance of small good deeds reveals itself to us. We come to see that we can be of service without dedicating our lives to recognized charities or giving up the pleasures we enjoy. The warmth we feel when we help the world is only a tiny part of the affirmative transformations that take place when we make altruism a part of everyday existence.

We make our homes, workplaces, communities, and countries better and brighter when we think positive thoughts that echo outward, give donations of time or money, smile at everyone we meet, and lend those in need of aid our assistance. As we learn, we inadvertently improve the universe because we can only be truly involved when we are informed. Even enthusiastically sharing ideas with others generates positive energy that then serves as the motivation for more tangible change.

Selfless and helpful deeds remind us that we exercise some degree of control over a world that can seem chaotic at times. Even the smallest of such deeds is a demonstration of the fact that we are capable of changing the world in a positive way. So much negative energy is generated by the suffering, pain, and close-mindedness we are regularly exposed to, but we can counteract it in a constructive way by thinking and acting altruistically when opportunities to do so arise.

Helping the world often takes no more than a moment, just a wish for the world is a beautiful gesture and can be done by even the busiest of people effortlessly. The gift you give each day need not be grand or attention-worthy because the broader benefits are the same no matter the literal repercussions. Once a day, you can affect reality, and you can reap the rewards of knowing that you are making the world a better place, day by day.

https://www.youtube.com/watch?v=3khTntOxX-k

This brings back memories.

DailyOM – The Dwelling Pulse
June 21, 2010


The Dwelling Pulse


Energy Of A Home

Our homes and your belongings within them all contain energy. Tend to the energy of your home as you would tend to anything you love.


Our homes are filled with energy that we create and allow to flourish. In many cases, our relationship with the pulse of our homes is passive rather than active because we do not pay particular heed to the energy that has been established. It is only when we regard these spaces as unique entities that we begin to understand why it is necessary to take charge of the energy that fills our homes. Stagnant, inharmonious energy can find its way into our dwellings through many avenues. Previous occupants, builders, visitors, and the individuals who maintain a home leave a strong energy imprint behind. Objects and symbols can also have an effect on the energy of a residence. When we are aware of all that can influence the energy of our spaces, we are empowered to create harmonious homes that do more than meet our need for shelter.

Exercising care with regard to who and what we invite into our homes is one of the easiest ways we can ensure that the energy within remains loving and supportive. It is not always possible to keep potentially harmful people and possessions from entering our homes, but we can take precautions. Individuals can be kept from private spaces like bedrooms and meditation areas, while property can be purified through cleansing or smudging. During periods of remodelling or construction, Reiki symbols and other positive imagery can be printed on surfaces that will later be covered by walls or flooring. Though hidden, these will continue to attract good energy and cleanse the existent energy. Blessings can also be drawn in plain sight, where they remind us of how potently our home's energy can affect our own.

A home can appear beautiful, comfortable, and stable while still serving as a dwelling place for negative or otherwise offensive energy. If you care for your home conscientiously and with great care, you will instinctively look beyond the surface qualities of your home when assessing how it feels. Since you actively guard your home against the intrusion of unwelcome energy, you will have the time and vigor necessary to cope with it constructively when should it appear in your midst. The spirit of your spaces will respond to your thoughtful ministrations, nurturing and supporting you for as long as you choose to reside within her walls.